Youth Hair Style

Hair and History of IndonesiaThe historian Anthony Reid in Southeast Asia in 1450-1680 Period of Commerce said that the hair of ancient people of Southeast Asia is a symbol and guide self-critical. That is, hair is a symbol of power and authority of a person. That way, the hair should be given the best care to ensure the permanent black, dense, and fragrant. So, grow hair long and selebat may be a way of showing strength and power and authority of a person. So no wonder, when the films are set in the kingdoms of the past, the good and portrayed many-haired knight

The figure of Tutankhamen, one of the ancient Egyptian pharaohs, depicted maintain dreads. Similarly, Lord Shiva in Hinduism. Culturally, since hundreds of years ago, many native tribes in Africa, Australia and New Guinea, known as gimbalnya hair. In the area of Dieng, Wonosobo until now remained customary maintain dreads the toddler as an expression of traditional spirituality. Letting the hair grow lengthwise without treatment, so that eventually each other to form dreadlocks twisted, indeed has become part practice spirituality movements in Western and Eastern cultures. The Nazarit in the West, and the followers of Yogi, Gyani and Tapasvi of all sects in India, have dreads that are intended as a denial on the physical appearance of mortals, be part of the spiritual path they are following. In addition there is the belief that dreads help increase endurance, mental strength, spiritual and supernatural. Confidence belief that the dramatic rise of mental energy and spiritual man out through the crown and hair, so when the hair is locked winding then that energy will be captured in the body.

As the start of the industrial in the 19th century, starting dreads hard to be found in the West. Until in 1914 when Marcus Garvey introduced the religious movement and awareness of black identity through the UNIA, aspects of spirituality in the Hindu dreads and the African tribal adopted by the followers of this movement. They call themselves as the "Dread" to declare that they have a sense of trepidation and respect (Dread) to God. Dreads the Dread iniah who coined the term dreadlocks, the hairstyle of Dread.

As a religious Rastafarianisme dikukuhi this group in the 1930's, dreadlocks are also transformed into a symbol of social Rasta (follower of the teachings of Rastafari).
Symbolization is condensed noticeable when the 1930s Jamaica had social and political turmoil. Rasta group were dissatisfied with social conditions and the existing government, then formed their own communities who live in tents set up among the shrubs. They have the values and distinctive religious practices, including maintaining dreads.

Dreadlocks they also practiced as a differentiator from the "baldhead" (a term for white people with blond hair), which they classify as the Babylon-term for the ruling oppressors. Mid-1960s the camp was closed and their Rasta group moved to the Kingston area, such as in the city of Trench Town and Greenwich, the place where reggae music was born in 1968.
When the reggae music into the mainstream music world in the late 1970s, no doubt the figure of Bob Marley and hair gimbalnya become the new icon revered. Dreadlock with soon become a new trend in hair styling and tend to be separated from spiritual values. Especially when in the 1990s, coloring dreadlocks the appearance of the rock musicians and be part of the fashion world. Dreadlock which usually takes about five years to form, since that time can be made by hair salons in just five hours! Assorted dreadlock style was offered, including hair different colors and "Dread perms" aka permanent dreadlock style.